History Of Bangkalan Indonesia

History Of Bangkalan Indonesia

Bangkalan is one of four regencies in madura after sampang, pamekasan and sumenep located next to the western tip of the island of madura. If people of madura visiting salt island madura through the port of perak and up at the port of ujung kamal, then madures have set foot in the district kamal, bangkalan.

From the port of ujung kamal to reach the city of bangkalan, required a trip as far as about 43 km through the countryside and the landscape in the form of rice fields and when it came to the town of bangkalan, will be visible bustle of life, passing a variety of public transport and the bustling shops were rows sell a variety of needs.

Consists of 18 sub-district with 273 villages and 8 village with the central government in the district of bangkalan.

Many things will be found when it comes to this small town, but before it needs a bit of knowledge of how the origin of bangkalan this? The following is the story of bangkalan which is inseparable with the story of the past as well as other districts in madura.

Origins of bangkalan

Bangkalan derived from the word "bangkah" and "la'an" which means "dead already". The term is derived from the legend's death ki fade powerful rebel killed in west madura. According to some sources, it is mentioned that the king of majapahit is brawijaya v to convert to islam (data antiquity in the tomb of princess in trowulan). However, who exactly is considered brawijaya v to this?. In the book madura en zijin vorstenhuis includes, among other stamboon van het geslacht tjakradiningrat.

From the stamboon noted that king ub v to reign in 1468-1478. Thus, it is called the degree to brawijaya v (madura en zijin vorstenhuis case 79) is bhre krtabhumi and has two (2) children from two wives concubines. Of the named endang sasmito wati bore ario damar and wife were named queen dworo wati, otherwise known as chinese woman gave birth to calf peteng. Furthermore ario damar (duke palembang) had a son named menak senojo.

Menak senojo arrived in pamekasan proppo by climbing white machinations of palembang and then continue its journey to the west (bangkalan). When on a trip in the park bath sara sido in sampang at midnight menak senojomendapati many nymph bathing in the park, by menak senojo clothes one angel was taken in which the angel cannot go back to heaven and finally the wife of menak senojo.

The angel named nyai fairy tunjung blue moon also called putri sari tunjung biru. Menak senojo and nyai blue moon fairy tunjung have children ario arises. Arise ario kudut have children. Ario corner kudut have children. While in the ox peteng who began living in sampang madegan then moved to a ampel (surabaya) to death and buried in ampel, ox peteng had a son named ario manger who succeeded his father in madegan sampang. Ario pratikel manger have children who during his life living in gili mandangin (goat island). And ario pratikel have children nyai ageng budo.

Nyai ageng budo is then married with ario corner. Thus the descendants of the ox peteng become one with the descendants of ario damar. Kiai born from the marriage demat hereinafter the forerunner of the new town and later called plakaran. So kiai demat reigns plakaran arosbaya and its capital new town (city anyar) which is adjacent timurdaya arosbaya. From his marriage to nyai sumekar have 5 (five) children namely:

Kiai duke madegan pramono in sampang.

Kiai pratolo also called prince parambusan.

Kiai pratali also called prince pesapen.

Prince paningkan called by the name of prince likes sudo.

Kiai pragalbo which was then known as prince plakaran for throne

In plakaran, after the death of islam known as prince'

But the development of bangkalan not come from this legend, but the beginning of the historical development of islam in the area during the reign of panembahan pratanu who holds weak .

He was the son of king pragalba, founder of a small kingdom centered in arosbaya, about 20 km from the town of bangkalan to the north. Panembahan pratanu appointed as king on october 24, 1531 after his father, king pragalba died. Long before the rapture, when pratanu was prepared as a prince, he dreamed of people who advised him to convert to islam. This dream recounted to his father who then ordered the duke of professor bageno to study islam in the holy.

This command is executed as well as possible, even bageno willing to convert to islam on the advice of sunan kudus before becoming his students for some time. He returned to arosbaya with their islamic knowledge and introduce it to the prince pratanu.

This prince was angry after knowing bageno converted to islam before him. But after it was explained that the holy sunan obliging them to convert to islam before learning about it, prince pratanu be advised.

Once he himself converted to islam and learning about it from professor bageno, he then spread the religion to all citizens arosbaya. But her father, king pragalba, has not attracted to islam until he died and was replaced by prince pratanu. Development of islam that is embraced by the leadership in bangkalan when determining the anniversary of bangkalan and not the development of royal power in that area.

Long before prince pratanu and professor bageno spread islam, a small kingdom in bangkalan.

Starting from plakaran kingdom founded by kyai demang of sampang. Which is thought to be part of the kingdom of majapahit very influential at the time.

Kyai demat married to nyi sumekar, which of them gave birth to raden pragalba. Pragalba married to three women. Pratanu was the son of the third wife pragalba prepared as crown prince and later became known as the first muslim king at madura. Pratanu married the daughter of pajang obtain offspring of five people:

Gili sidhing prince who ruled in sampang.

Raden koro who holds the middle prince arosbaya, raden koro succeeded his father

When pratanu died.

Prince blega which is empowered in blega.

Ratu mas in pasuruan and ratu ayu.

Arosbaya kingdom of mataram attacked by a collapse in the reign of prince mas in 1624. In this battle mataram lose the war commander, tumenggung demak, several high officials of the kingdom and as many as 6,000 soldiers killed.

These casualties occurred in the fighting suddenly on sunday, september 15, 1624, which is a big war. Men and women kemedan game. Some male fighters actually still be saved soul. But when the women will help them see the injured men were in the back, they actually even kill him.

Sore back, it signifies that they fled, were considered to violate the warrior soul. When the collapse of the kingdom, the prince mas fled to giri. While prasena (third son of prince central) carried by interpreter kitting to mataram, which was later recognized as a foster child by sultan agung and inducted into their entire domiciled in sampang madura, degree tjakraningrat tjakraningrat i. Heredity is then developed a new royal government in madura including bangkalan.

Tjakraningrat i married the sister of sultan agung. During his reign he was not much was in sampang, because he was required to report to mataram once a year plus a few other tasks. While power in madura submitted to sontomerto.

From his marriage with the sister of sultan agung, tjakraningrat not have children until she died. New marriage to the queen mother (syarifah ambani, descendants of sunan giri), he gained three children and several other children obtained from concubines (listed on lineage in asta aer mother's eyes. Bangkalan growing began in 1891 as the center of the kingdom of the whole power in madura, during the reign of prince jakraningrat ii the title of sultan bangkalan ii. The king is widely credited to the netherlands to help restore dutch rule in some regions of the archipelago together with the british army.

Because services tjakraningrat ii, the dutch gave him permission to establish military called the corps 'rows' with a range of modern weaponry official at the time. It could be said bangkalan at the time was a warehouse of weapons, including explosives warehouse. But the development of the kingdom in bangkalan instead worrying netherlands after the empire was growing stronger, although the strength was the result of the dutch award for services tjakraningrat ii helped quell the rebellion in some areas.

The netherlands wants to delete the kingdom. When tjakraningrat ii died, then was replaced by prince duke setjoadiningrat iv who holds panembahan tjokroningrat viii, the netherlands has not succeeded in removing the kingdom. Only after panembahan tjokroadiningrat died, while no crown prince to replace him, the dutch have a chance to remove empire that ruled over the madura region.

King of bangkalan of the year 1531 - 1882

Year 1531 - 1592: kiai pratanu (panembahan weak duwur)

Year 1592 - 1620: raden koro (middle prince)

Year 1621 - 1624: prince mas

Year 1624 - 1648: prasmo raden (prince cakraningrat i)

Year 1648 - 1707: the stairway raden (prince cakraningrat ii)

Year 1707 - 1718: hero member raden suroadiningrat

· (prince cakraningrat iii)

· year 1718 - 1745: sidingkap prince (prince cakraningrat iv)

Year 1745 - 1770: sidomukti prince (prince cakraningrat v)

Year 1770 - 1780: hero member raden mangkudiningrat

(panembahan duke prince cakraadiningrat vi)

Year 1780 - 1815: sultan abdu / sultan bangkalan i

· (panembahan duke prince cakraadiningrat vii)

· year 1815 - 1847: sultan abdul kadirun (sultan bangkalan ii)

Year 1847 - 1862: raden yusuf (panembahan cakraadiningrat vii)

Year 1862 - 1882: raden ismael (panembahan cakraadiningrat viii)

Digging history bangkalan, more

From the pre-islamic until cakraningrat west madura (bangkalan) the hindu and buddhist from plakaran to arosbaya, pragalba to pratanu (weak dhuwur) cakraningrat i adopted sultan agung west madura (bangkalan) the hindu and buddhist bangkalan bangkalan once better known as madura west. The mention of this, it may be more emphasis on geographical grounds. You see, bangkalan regency is located at the western end of the island of madura. And, since the first, madura island had been divided.

In fact, each part has the history and legends of their own. Radar reports the following in bangkalan madura, risang bima wijaya serialized. According to legend, the history of western madura stems from the emergence of a king of gili mandangin (a small island in the madura strait), or more precisely in sampang.

The king's name is ox peteng, which is still the majapahit son from the marriage with the daughter of islam origin campa. Ox peteng also a student sunan ampel.

And, ox peteng the one who is known as the first muslim ruler in the west madura. But in its historical development, it is known that before islam, madura been ruled by non-muslim rulers, which is derived from the kingdom singhasari and majapahit. This is reinforced by the statement tome pires (1944: 227) which says, in the early decades of the 16th century, the king of madura has not converted to islam. And he is a nobleman mantu gusti pate of majapahit. The statement was reinforced by the findings - archaeological finds, both hindu and bhudda breath.

The findings were found in the village of kemoning, in the form of a phallus inscribed. Unfortunately, not all the lines can be read. Of the seven lines contained in the phallus, on the first line written, i caka 1301 (1379 ad), and the last line says, cadra wolf lombo, nagara gata bhuwana agong (nagara: 1, gata: 5, bhuwana: 1, agong: 1) when read from the back, can diangkakan be caka 1229 1151 m. Other findings in the form of fragments of an ancient building, which is the site of the temple. By the local community are considered the ruins of a small kingdom.

Also found the ruins of the cave known to the public under the name somor dhaksan, complete with pictorial memet sengkala candhra two horses flanking giants. Stemming from the findings that, a picture that between the years 1105 ad to 1379 ad, or at least the singasari and majapahit period end, there is the influence of hindu and bhudda in western madura.

While archaeological finds that states bangkalan classical period, found in the village patengteng, district modung, in the form of a statue of shiva and a statue of a man. Being in the village and village daja dlamba rongderin, tanah merah, there are some statues, among which are statues of buddha dhayani.

Other findings in the form of two statues found in the village sukolilo western district of labang. Two other shiva statue was found in the center of bangkalan. While in the village of tanjung anyar bangkalan found former gate, the entrance to the ancient palace is made of red brick. In addition, findings that smelled siwais also found in the tombs of kings islam contained in district arosbaya. Arosbaya was once the center of government in bangkalan. For example in the tomb oggo kusumo, syarif abdurrahman or musyarif (syech husen).

At a distance of about 200 meters from the tomb discovered ganesha statues and figurines bhirawa large. Similarly, the archaeological finds in the great tomb complex panembahan weak duwur, found a fragment of a tomb in the form of a trunk of andesite. With the findings of ancient objects which sides siwais at the tombs of islam in the region arosbaya it, hints that arosbaya been a hindu cultural development of the region.

The discovery of hindu smelling objects on islamic websites that indicate konsinyuitas between chastity. That is, the hindu mandala selected to build islamic architecture. Arosbaya is central to the development of hindu culture in the west madura (bangakalan) adanmya getting stronger with the findings of the former port of breath hindu architecture, and shaped like a chinese port.

(risang bima wijaya) above from plakaran to arosbaya, pragalba to pratanu (weak dhuwur) bangkalan, radar.- figure pratanu or better known as panembahan weak duwur is the son of king pragalba. He was known as the founder of a small kingdom, centered in arosbaya. Bangakalan society personifying pratanu as a propagator of islam first in madura.

In fact, the son of pragalba is touted as the founder of the first mosque in madura. Additionally, pratanulah who began a relationship with other regions, namely pajang and java. Bangkalan course of history can not be released with the rise to power in the area plakaran, hereinafter referred to as the kingdom plakaran. This kingdom is expected to appear before the first quarter of the 16th century, namely before the rulers of madura west embraced islam.

Plakaran kiyai demung begins with the arrival of sampang. He is the son of aria pujuk and nyai ageng buda. After settling in plakaran, kiyai demung known demung plakaran. He set up the court on the west side or east plakaran arosbaya, called anyar city (pa 'room 1951: 113).

After the death of demung plakaran, power is held by kiai pragalba, son number five. Pragalba himself as prince plakaran of arosbaya. Further expanding his territory until almost all of madura. Paragalba has three wives.

Pratanu was the son of his third wife. During this pragalba power of islam began to spread in western madura, which is done by the scholars of giri and gresik. Spread covers the coastal area around madura strait in the 15th century (fa sutjipto tirtoatmodjo 1983: 13) islam expanded rapidly since penyeberannya performed regularly by syech husen of ampel (hamka 1981: 137).

In fact, he founded a mosque in arosbaya. According to the story arosbaya, ruins around the grave of sych husen is a mosque which he founded. Yet despite islam arrived in western madura, pragalba not embraced islam. But precisely pratanu son who converted to islam. The event was marked with a moon sengkala which reads: sirna pandavas kertaning nagara (1450 caka 1528 m).

The event coincided with the waning power of majapahit after controlled islam in 1527 ad in addition, the kingdom plakaran acknowledge the power of demak, it is estimated that the acceptance of islam in madura in conjunction with the fall of majapahit. Ahead of death, pragalba islam by menganggukkna head, so he gets the title of prince onggu '(nod, red). After his death, pratanu ascended the throne with panembahan weak dhuwur. It happened in the year 1531 to 1592.

In the reign of weak dhuwur plakaran is the seat of government was moved to arosbaya. Because of that, he earned the nickname as the founder of the kingdom arosbaya. Lemahlah dhuwur who founded the palace and the first msajid arosabaya. During the reign of panembahan weak duwur, arosbaya empire has expanded its territory throughout the entire western madura, including sampang and blega.

Panembahan weak duwur triman marrying the daughter of pajang. It also became evident that duwur weak is the ruler of madura first menjalinm relationship with java. Based speech west madura, rafless says weak dhuwur is the most important ruler in the east java region at that time.

Weak panembahan dhuwur arosbaya died in 1592 ad after returning from his visit to panembahan ronggo sragen in pamekasan. In accordance with tradition she buried in the tomb of the supreme weak dhuwur.

Furthermore arosbaya power held by his son, the prince of central, the result of his marriage to the daughter pajang. Central prince in power in 1592-1620. In the reign of prince middle events famously called the bloody december 6, 1596, since when it has fallen two delegates from arosbaya were killed by the netherlands which patih arosbaya kiai ronggo and penghulu arosbaya prince musarip. Since the events that arosbaya declared war with the netherlands.

Central prince died in 1620. His grave lies in the tomb complex of sych husen, and hitherto sacred by local people. Substitute central prince is his younger brother prince mas, which is in power in 1621-1624. Actually, who are entitled to power is the son of prince middle named prince prasena. But because it is still small, he was represented by his uncle.

In the reign of prince mas events sultan agung to arosbaya attack in 1624. That led to the fall of the empire arosbaya. Medium prince mas fled to demak and prince prasena brought by kitting interpreter to mataram.

The battle between mataram and arosbaya which took place on sunday the 15 septeber 1624, deserves to be remembered as the struggle of the people of madura. When it mataram must pay dearly, because they have lost their highest warlords, tumenggung demak and lost 6000 soldiers.

When the men and women arosbaya fought together. There is an interesting story here. Narrated time on the battlefield there are some male soldiers who complained of severe injuries. But katika women see these injuries are on the back, the women are the soldier stabbed to death.

'' The wound in the back, which means that the soldiers had turned to run, until wounded in the back by the enemy, they were cowards in, '' said the woman's words arosbaya. Adopted on cakraningrat i prasena sultan agung, the son of prince central arosbaya sentomerto accompanied prince, brother of his mother, who came from sampang, brought by panembahan savior kitting along with 1,000 other sampang to mataram. In mataram prasena accepted gladly by sultan agung, which sekanjutnya raised as a child.

In fact, kemnudian prasena crowned as ruler of madura who holds cakraningrat i. He was awarded a cash prize of 20 thousand guilders and entitled to wear gold-colored oversized umbrella.

Instead, cakraningrat i required to be present in mataram once a year. Because in addition to being the ruler of madura, he also had important tasks in mataram. While the government in sampang entrusted to prince santomerto. Cakraningrat i later married the sister of sultan agung, but until his wife died he had no offspring.

Then cakraningrat i was married to the queen mother, who was a descendant of sunan giri. From this time he menmpunyai marriage three children, namely ra atmojonegoro, r undagan and queen mertoparti. While his concubines he got nine children, one of whom is demang melaya. After the death of sultan agung in 1645 which was later replaced by amangkurat i cakraningrat have to face the rebellion of prince alit, brother of the king. Kris puncture satan kober owned by prince alit cause cakraningrat i died instantly.

Similarly, the ra atmojonegoro son, when he saw his father killed him immediately attacked the prince alit, but he suffer the same fate as his father. Cakraningrat i is replaced by undagan. As well as cakraningrat i, undagan who holds cakraningrat ii also spent more time in mataram. In his reign, there was a revolt demat melaya son named trunojoyo to mataram. Rebellion trunojoyo cakraningrat ii begins with the kidnapping and then banished him to lodaya kediri. Trunojoyuo uprising has the support of the people of madura.

Because cakraningrat ii rated folk madura madura government has ignored. The strength of the camp trunojoyo quite hefty, as he successfully cooperated with prince kejoran and kraeng galesong of mataram. In fact, trunojoyo marry his daughter to the son of kraeng galesong, fatherly bonding. 1674 trunojoyo seized power in madura, he proclaimed himself king of madura merdeka west, and felt himself in line with the rulers of mataram. Various victories continue to reach, for example, his victory over the forces of makassar (may 1676) and the october 1676 trunojoyo win over mataram forces led by the duke anom. Furthermore trunojoyo wear the new title is panembahan maduretna. Pressures on trunojoyo and troops increasingly severe since mataram signed a cooperation agreement with the company, dated 20 march 1677.

Unexpectedly trunojoyo successfully stormed the capital mataram, plered. So amangkurat had to get away to the west, and died before he arrived in batavia. Fortress trunojoyo little by little can be controlled by the voc. Trunojoyo finally gave up on the slopes of mount kelud on december 27, 1679. With the extinction of pemberonrtakan trunojoyo. Voc again raised cakraningrat ii as ruler in madura, because voc feel cakraningrat has been credited with helping the prince puger against amangkurat iii, so that prince succeeded to the throne degree puger pakubowono i.

Cakraningrat power in madura is limited to bangkalan and sampang blega. Madura government originally exist in sampang, by cakraningrat ii moved to tonjung bangkalan. The most famous being panembahan sidhing kamal, when he died in kamal in 1707, when he came home from mataram to madura at the age of 80 years.

Raden tumenggung sosrodiningrat take the place of his father as regent madura west with a degree cakraningrat iii. Suatau when a dispute between cakraningrat-law, pamekasan regent named arya adikara. To deal with the forces of pamekasan, cakraningrat iii asked for help from the army bali.

Madura cakraningrat future is really turbulent, there are many wars and uprisings in madura. Tumenggung cakraningrat surahadiningrat which sent troops to face the invading forces cakraningrat pamekasan turns himself with the help of troops sumenep. Even cakraningrat died, upheaval in madura still happening. Cakraningrat iii is replaced by timenggung surahadiningrat with cakraningrat title iv. Early cakraningrat iv administration colored a lot of chaos. Bali troops under the leadership of dewa ketut previously called by cakaraningrat iii, comes with carry 1000 soldiers. Know that asking for help is dead and the situation has changed, the troops attacked tonjung bali. Cakraningrat browsing arya surabaya ordered her to drive out troops cakranegara bali.

But dewa ketut managed to persuade cakranegara to backfire cakraningrat iv. But with the help of voc, cakranoingrat iv drove off arya cakranegara and bali.

Then he moved the seat of government to sambilangan. Suatau famous event with geger pacina (uprising of chinese society) also spread to mataram. Cakraningrat iv cooperate with coalition combat voc mataram and chinese.

But the close relationship between madura premises voc is not lasting. Cakraningrat declare war with the voc because voc has repeatedly violated the agreed appointment. By working with the forces mengui bali, cakraningrat defeated and occupied sedayu voc, lamongan and tuban jipang.

Cakraningrat also managed to invite the regent of surabaya, pamekasan and sumenep to ally against the voc. But cakraningrat seems to have to accept defeat, as voc troops deployed in large numbers. Cakraningrat and two daughters escaped to banjarmasin, but by king bajarmasin he was arrested and handed over to the voc.

Cakraningrat exiled to kaap de goede hoop (tanjung award). And died in exile, so he is also known by the name of panembahan.