Story of sampang
Long before the establishment of kingdoms to madura mainland, around the
7th century ad, or precisely in the year 835 ad, in the district of sampang
already found their community. The community is still structured and still a
buddhist hermitage with a "receipt" as a central point.
According to drs ali daud bey, a historian in sampang, this can be known
by uncovering "sangkala candra " at the well site daksan, village
dalpenang, sampang by experts on the history and archeology of mojokerto and
ugm, assisted by pini elderly and historian of sampang.
But unfortunately, according to david, where candra sangkala that became
the pride (pride) community in sampang such, is not supported by the findings
of the inscriptions that describe the activity of society at that time, so it's
not a lot of information that is significant about the conditions and
circumstances that occurred during that time.
However, based on the writings of historians and archaeological
netherlands, which is still used as a reference by experts in history and
archeology indonesia, revealed several community activities during the period
contained in the sangkala candra.
Candra sangkala found at the well site daksan dalpenang village reads:
ing buto kudok ngrangsang rather, it means kudok = 7 interpretation = 5 ing
ngrangsang = 7 = year and buto = caka year. Mean, 757 years caka or equal to
835 m.
According to historians, communities like this happened during the reign
of dynasty cailendra 7th century ad at that time, the people are not structured
communities, grouped into one cohesive, and usually led by a
"receipt" is used as a central point in teaching buddhism to group
members. Candra sangkala others, was also found at the site of persuasion
nandi, desa kemuning, district kedundung, sampang. The site reads: gata bhuwana
agong nagara, nagara meaning = 1 bhuwana gata = 3 = 0 = 1. Means agong, year
1301 caka or equal to 1379 m.
" sangkala candra found at the site indicate alloy persuade nandi
community groups who embraced shiva. They usually build the religious center of
the temple-shaped, with the symbol 'nandi' or bull as a vehicle of shiva
exalted king. Named durga mahesasura mardhini, "said ali david bey.
Communities like this, according to experts of history, occurred in the
reign kediri daha and the 12th century ad at that time, the community structure
of the community is not clear yet, because there was no written references supporting
such inscriptions. However, that was found just sangkala "memet"
indicating a religious hermitage of shiva and buddha, circa 1379 ad to 1383
Glory of mojopahit power up period mataram
At the time of majapahit kingdom is experiencing its heyday, the
influence of the royal presence located in mojokerto regency was recorded in
sampang. It can be seen from the discovery site candra sangkala in prince
bangsacara takobuh, village polagan sampang. The sangkala candra, a number that
tertoreh caka year 1305 in a carved stone, which means the same as the year
1383. The figure marks the anniversary of the founding of a buddhist temple
reliefs prince bangsacara ragapadmi series of stories. Its contents are loaded
with messages of moral and religious education.
According to historians, communities like this have started structured
despite its status easily changeable. Usually begins with kamituwo, then became
kademangan, after it turned into padukuhan, and eventually turned into a
kingdom.
While still a verbal references, but someone already partially got
around to writing the fifth generation after the community or about 300 years
later.
Based on historical evidence, the first king of madura who had ruled at
that time was ario calf peteng around the 14th century ad he was the son of
king ub v (stamboom van het geslachi tjakra adi ningrat, p 79). Then,
successive madura kingdom ruled by ario menger, ario patikal, nyai ageng boedo
and the latter is kiai demong around 1531.
When the government is held by kiai demong, circa 1531-1623 ad, the
royal palace which was originally located in the madura madegan polagan
sampang, bangkalan moved to pelakaran arosbaya. However, around 1623 ad when
madura conquered by mataram kingdom, the royal court moved back to madegan
polagan sampang.
According to historical evidence, kijaji demong is one of the
descendants of the majapahit kings who had converted to islam. He is the
grandfather of panembahan weak duwur (1531-1592), later known as the founder of
the mosque madegan polagan sampang, which is still dikramatkan by most people,
so it is often used as a place of a vow pocong by almost all people.
Weak panembahan duwur known as a king credited with laying the
foundations of the islamic leadership in madura, particularly in sampang. He
was the father of central prince (1592-1621) which hath queen mother i, which
until now his grave is in the tombs of kings madegan polagan sampang.
While central is the father of prince raden praseno known as prince
cakraningrat i (1624-1648), who is also the favorite son of sultan agung. Because,
apart from the queen mother married ii, one of the daughters of sultan agung,
he is a warlord mataram highly reliable, so he was buried in the tombs of kings
imogiri yogyakarta.
Meanwhile, another sangkala candra also found at the site of prince
santomerto. Candra sangkala it shows the death of prince santomerto caka also
known as raden praseno uncle, who nurture him since childhood after prince
central (r. Praseno father) died in battle. Candra sangkala the form of carved
wooden figures using arabic letters that indicate the year 1496 caka or equal
to the year 1574 ad
Raden praseno so footing city anniversary sampang
Sangkala candra fifth is etched into the door to the left on the tomb of
queen mother gate court i in madegan polagan village, sampang. Sangkala candra
relief in the form of re-shaped translucent dragon was struck from head to
tail. Historians read naga kapanah titis midi as number 1546 caka or equal to 1
624 m.
Queen mother i was the wife of prince central. He is also the biological
mother raden praseno. Meanwhile, the figure marked the year 1624 ad the
appointment of raden praseno by sultan agung mataram became the first king who
ruled in the west madura with a degree cakraningrat i who ruled from 1624 ad to
1648 ad based on historical evidence, the appointment became king raden praseno
west madura sultan was named directly by the supreme court on 12 robiul early
1045 h or coincide with the date of december 23, 1624 m. Coronation procession,
to coincide with the show "grebek mawlid" as the religious sacred
every year which is always held in the keraton surakarta. Usually in this
event, do carnival royal heritage and palace officials to be promoted to the
ruler in an area.
According to one historian in sampang drs. Daud ali bey, in some
literature works of the dutch historians, among them p. Van cakraningrat
vorstenhuis and madura madura en zyn vorstenhuis, indeed many historical events
mentioned kingdom west madura in the town of sampang.
"based on the literature, we can finally find out that the momentum
of the appointment of raden praseno became king of mataram in west madura
region, a milestone in the establishment of a legitimate government first
legally and de facto according to constitutional law. Thus, to date december
23, is designated as the anniversary of the town of sampang, "said david.
In addition to being king in the west madura, was cakraningrat i was
also appointed by the sultan agung mataram kingdom became warlords, and taken
in-law married to a daughter named queen mother ii. In carrying out his duties
of being a warlord, cakraningrat i was assisted by one of his sons of the
concubines, namely raden maluyo known as the father of prince tronojoyo.
When cakraningrat i assisted r. Maluyo was performing the task of sultan
agung in order to combat the armed insurgency conducted by prince alit, the two
warlords mataram lapsed on the battlefield and was buried in the tombs of the
kings of mataram in imogiri surakarta.
As the granddaughter of cakraningrat i or the son of raden maluyo,
according to the order of the west madura royal lineage, in fact prince
tronojoyo most entitled to continue the royal dynasty of prince cakraningrat i
(grandfather). However, because of the ambition of raden undagan (cakraningrat
ii) are fully supported by the dutch at the time, the order eventually
destroyed the dynasty and prince tronojoyo cakraningrat eliminated from the
royal throne.
Tronojoyo rebellion, empire moved to bangkalan
Rising raden undagan became king of the west madura pangeran
cakraningrat ii (1648-1707 ad), was not free from political interference and
dutch colonizers divide et impera. Dutch intervention in the internal affair of
the kingdom of mataram occur after the sultan agung hanyokrokusumo. After
sultan agung died around the 16th century ad, the kingdom of mataram power was
not handed over to the sultan's favorite son said prince cakraningrat i, but
instead handed over to sunan amangkurat i, brother-in-law of sultan agung own.
While based on historical evidence, sunan amangkurat i was known as the king of
mataram are not allied with the dutch colonizers.
Thus, when prince cakraningrat i and raden maluyo, father prince
tronojoyo, fall on the battlefield to defend the sovereignty of mataram during
an uprising by prince alit, was sunan amangkurat i choose to lift raden undagan
who is also the uncle of prince tronojoyo as king in the west madura with a
degree cakraningrat ii ,
In fact, bardasarkan west madura royal lineage, in fact the rightful
prince tronojoyo forward dynasty, grandfather of prince cakraningrat i.
However, because of the ambition both his grandfather and uncle as well as
politics devede et impera conducted netherlands, prince tronojoyo finally
knocked out of the throne kingdom of the west madura ,
Finally, prince tronojoyo any rebellion. This happened around 1648 ad
prince cakraningrat ii and then moved back in the palace of the kingdom of west
madura madegan, village polagan, sampang village to pelakaran, arosbaya,
bangkalan. Because at that time, prince tronojoyo troops who did not cooperate
with the dutch colonialists demolished the royal palace in madegan.
Since then, the history of the existence of the royal dynasty of west
madura who have experienced its heyday in madegan, polagan, sampang began to
fade, even disappeared. Plus, after prince tronojoyo fall in a battle against
evil committed by both his grandfather and his uncle and expelled the dutch
colonialists from the motherland.
According to historian david sampang drs ali bey, until now genealogical
prince tronojoyo born in kampung pebabaran rongtengah, sampang, has not been
found. Because of the textbook experts dutch historian, none who wrote about
the struggle of prince tronojoyo in revolt expelled the dutch colonialists from
the territory of mataram.
After the 17th century ad, the status sampang into an area duchy, with
adipatinya respectively, r. Tomonggong purbonegoro, r. Ario meloyokoesuma
(reight besfuurder gebheid). And since january 15, 1885, led by duke r.
Tomonggong ario koesuma adiningrat (zelfstending).
Then, successively led by r. Tomonggong ario candranegoro, r. Duke ario
secodiningrat, ario suryowinoto r., and r. Tomonggong kartoamiprojo. While in the
year 1929- 1931 ad led by r. Ario sosrowinoto. Before finally in the years
around 1931-1949 ad, the duchy sampang into an area kawedanan in pamekasan regency.
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